DFW Airport Scraps Islamic Foot-Washing Stations After Governor Draws a Line
"DFW plans to install Islamic wudu washing facilities are illegal. I've directed a review of all state grants to both airports for possible revocation."...
"DFW plans to install Islamic wudu washing facilities are illegal. I've directed a review of all state grants to both airports for possible revocation."...
As companies abandon Pride Month sponsorships and federal DEI programs get bulldozed under President Trump’s return, the era of performative corporate virtue-signaling is collapsing in real time....
“Cultural appropriation” and “multiculturalism” are attempts at terminological deception and anti-Americanism and should be exposed and rejected as such....
We have but a dwindling window of opportunity to save the values that make our civilization uniquely beneficial for human flourishing and preserve the greatest traditions in history. The time is now....
A ruling came into effect in the city of Verona this week prohibiting the openings of any new restaurants offering mostly "ethnic" or deep-fried food.
I was part of a new wave of young urban professionals, mostly white and college-educated — what the Belgians called bobo, (“bourgeois bohémiens”) — who settled in the area out of pragmatism. We had good intentions. Our contractor’s name was Hassan. He was Moroccan, and we thought that was very cool. We imagined that our kids would one day play happily with his on the street. We hoped for less garbage on the streets, less petty crime. We were confident our block would slowly improve, and that our lofts would increase in value. (We even dared to hope for a hip art gallery or a trendy bar.) We felt like pioneers of the Far West, like we were living in the trenches of the fight for a multicultural society.Those nine years were an eye-opener for Voeten, who seems to be the classic liberal mugged by reality:
Hassan turned out to be a crook and disappeared with €95,000, the entire budget the tenants had pooled together for our building’s renovation. The neighborhood was hardly multicultural. Rather, with roughly 80 percent of the population of Moroccan origin, it was tragically conformist and homogenous...
“American exceptionalism” would not become the whipping-bench of the professoriate until the last decades of the twentieth century, yet Americans from the first Independence Day onward, without the term in their lexicon, had a sense, somewhat mystical, but nonetheless deeply ingrained, of what might be called an orthodoxy, that their system of government exemplified by design a standard of moral rectitude that would not only bring peace and prosperity to themselves but serve as a liberating beacon light for oppressed people around the world....
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