Praying at a Jewish Holy Site Requires an Armed Escort and Military Permission
Early Tuesday morning, roughly 60 ultra-Orthodox Hasidic Jews tried to make an unauthorized visit to Joseph’s Tomb, located inside the Palestinian city of Nablus near the biblical city of Shechem.
A group of Breslovers attempted to visit Joseph’s tomb overnight without coordination or authorization with authorities; two were lightly injured from stone-throwing…
Their bus, which bore Palestinian license plates, did not reach the tomb, as it was stopped at the entrance to the city, where it was attacked by stones. The bus drove away, and its passengers began to flee on foot. A large force of IDF soldiers arrived at the scene to rescue the Hassidim…
All the passengers were detained for questioning at the Israel Police station in Ariel, which is located in Samaria in the West Bank…
The police commented on the incident, ‘We view the events of tonight as extremely serious. Entries that aren’t coordinated and that aren’t under protection endanger both those entering and also the security forces who come to help’.”
This isn’t the first time that the mere sight of Jews at this sacred shrine has been seen as an affront by Arab Muslims who live near there.
As we noted in a prior post, assaults on Jews who come to pray at the burial site—which many believe to be the final resting place of the biblical figure Joseph—are common.
There’s also no reason to believe that a security escort for the pilgrims would’ve guaranteed that they could’ve come and gone in peace.
In the past, as we highlighted in our earlier post, even with Jews visiting Joseph’s Tomb at night so as to minimize clashes with local residents, and accompanied there with massive amounts of police and IDF protection (e.g., armored vehicles, soldiers in riot gear), the convoys have still often come under attack.
But the IDF and police are using this Tuesday’s incident to caution civilians against violating Israeli law by going to places like Joseph’s Tomb on their own (the shrine is located inside Area A of the West Bank, where the Palestinian Authority has full political and military jurisdiction, as stipulated by the 1995 Oslo II Accord).
It’s a message that’s not lost on Jewish settler leaders, who’re already trying to stop individuals and groups of worshippers from heading to the sacred site in these types of “wildcat pilgrimages”.
In response to this week’s unauthorized visit, Samaria Regional Council head Yossi Dagan reportedly expressed sympathy for devout Jews like the Breslau Hasidim who continue to risk life and limb to visit a place revered as one of the five holiest sites in Judaism.
In a statement, he noted that he’d also like to see the Od Yosef Chai yeshiva (seminary) that was once housed there, but was dismantled in 2000 at the start of the second intifada, rebuilt and returned to its old glory.
But Dagan nonetheless called illegal entries to Joseph’s Tomb “irresponsible” in that they harmed the campaign to hold more prayer events there.
The Breslau Hasidim and other devout Jews won’t secure their religious freedoms and improve on the present shameful situation—where worshippers can only pray at the shrine once a month in the dead of night—by acting unlawfully.
Still, convincing ultra-orthodox Jews that they’ll need to stop their unauthorized pilgrimages won’t come easy. That’s partly because there’s a widespread feeling that the “police discriminate” against the country’s religious citizenry when it comes to cracking down on these uncoordinated West Bank visits.
When leftists extremists entered Ramallah and were attacked, the police didn’t arrest them, didn’t touch the matter, and no one called them in for questioning”.
Ben-Gvir raises a good point, but ultimately it’s not Israel’s security forces who’re at fault in these dicey and dangerous situations. Basically, all they’re doing is trying to save lives.
Bottom line: The IDF wouldn’t have to enforce a strictly “off-limits to Israelis” policy in the West Bank’s Area A if the Palestinians who lived there behaved towards Jewish visitors with a modicum of respect and basic human decency and the Palestinian Authority was able and willing to live up to its pledges and obligations under the Oslo Accords and subsequent agreements. There’ll never be peace until Jews can freely enter and pass through Palestinian cities and towns unmolested by rocks, firebombs, and other assorted threats to their lives.
Here’s a short video about the religious and historical significance of Joseph’s Tomb, and the ongoing battle for Jewish prayer rights there:
Featured Image: Jews pray at Joseph’s Tomb, December 28, 2010 (Credit: Kobi Gideon/Flash90)
Miriam F. Elman is an associate professor of political science at the Maxwell School of Citizenship & Public Affairs, Syracuse University. She is the editor of five books and the author of over 60 journal articles, book chapters, and government reports on topics related to international and national security, religion and politics in the Middle East, the Israeli-Palestinian conflict. She also frequently speaks and writes on the Boycott, Divestment, and Sanctions (BDS) anti-Israel movement. Follow her on Twitter @MiriamElmanDONATE
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